About Us
Join us in celebrating the harmony of the Himalayas.
At Himalaya Sherpa Herbs, we bring the natural power and ancient wisdom of the Himalayas to your cup. Rooted in the pristine mountains of Nepal, Mustang, Tibet, and Bhutan, our herbal teas are crafted using the sacred knowledge of Sowa Rigpa—the Tibetan tradition of balancing body and mind.
Our Company
Himalaya Sherpa Herbs is dedicated to preserving the ancient Himalayan traditions while offering high-quality, natural products that enhance well-being. From herbal remedies and traditional foods to incense and wellness products, our selection reflects the deep-rooted healing knowledge of the Himalayas.
We collaborate with skilled Amchis—traditional healers trained in the Sowa Rigpa tradition—who carefully formulate our herbal products. Additionally, we prioritize sustainable harvesting practices, ensuring that the fragile Himalayan ecosystem remains protected.
Our mission goes beyond just selling products. We actively support Amchis in the Himalayan region, helping them continue their sacred practice for the benefit of all sentient beings.
When you choose Himalaya Sherpa Herbs, you are not only nourishing your body and mind but also contributing to the preservation of an ancient healing tradition.
Experience the wisdom of the Himalayas—naturally, ethically, and with purpose.
Harmony of Nature
The harmony of nature from a Buddhist perspective by Ven. Ngawang Tenzing Zangpo Rinpoche Head Lama of the monastery of Tengboche in the Khumbu – Mt. Everest region – Nepal
According to Buddhist texts, the world as we know it originated from the life force of “Zambu-tikya”, the wish-fulfilling tree. According to the Buddhist teachings of Buddha Shakyamuni (563 -463 BC), our bodies are made up of the elements earth, water, fire, wind and space. Trees are made up of the same elements and, like them, we humans live through the dynamic balance of these elements. And like us, trees are affected by natural disasters such as drought and flooding. For Buddhists, trees are of great importance – spiritually and materially.
During Buddha Shakyamuni’s birth in Lumbini in southern Nepal, his mother held a branch of the “Bodhi” tree (Ficus regligiosa) and sitting under a “Bodhi” tree in Bodhgaya (Bihar, India), Buddha Shakyamuni realized the true nature of reality and attained enlightenment. Trees provided protection for meditators and supported the Buddhas in their search for enlightenment. Buddhists learn that trees are home to numerous deities and spirits who influence the weather, the harvests and the well-being of the people living around them.
As long as people live in harmony with their environment, the local gods and spirits, peace and goodwill will prevail. When we cut down trees, dig up the earth and pollute the mountains, they disturb these gods and spirits, leading to natural disasters and disease.
Many stories show how cutting down trees, producing toxic chemicals and unnecessary waste leads to negative consequences, including new and incurable diseases, natural disasters and mental and spiritual unrest. If these activities cannot be prevented, we must reduce their harmful effects. One way is to ask the gods and spirits to minimize the negative consequences through special ceremonies. One such practice is “healing the earth” by burying tib. sachu bumpas – round vases with blessed contents. Two years ago during a drought throughout Nepal, we passed on 1300 such vases.
In my own monastery, Tengboche, in Nepal, we are trying to promote environmental protection and reduce pollution and waste. In these times of increased tourism, rapid development and demands on the environment, we are trying to promote an awareness of the relationship between spirituality and nature. Planting trees also reduces harmful effects on the environment and prolongs life. The Sacred Land Ecological Center in Tengboche provides the impetus and resources for the sustainability and expansion of past efforts.
Practicing Buddhists and modern conservationists have more in common than is generally assumed. In the Himalayas, traditional cultures and Buddhism, Bon, Hinduism and Jainism were extremely successful in preserving the environment even before the establishment of protected areas. The logical basis of environmental protection is not necessarily the same, but the result is often the same. For example: environmentalists often warn against cutting trees because it leads to landslides, flooding and, I am told, global warming. Buddhists, on the other hand, warn against these activities. They say that the gods and spirits become disgruntled, which brings us negative effects.
The world is no longer the world of yesterday: we have a larger population, new and increased needs and therefore more effort is needed to support a healthy natural environment, which is ultimately our own. In the immediate vicinity of Tengboche we are planting trees, cultivating medicinal plants and raising awareness to reduce pollution and waste and promote environmental protection. Please try to do the same at home, wherever that may be.
Ngawang Tenzin Jangpo
Tengboche Rinpoche Head Lama of Tengboche Khumbu Monastery – Mt. Everest Region – Nepal Himalaya
In 1935, on the same day as the birth of the Dalai Lama, Tengboche Rinpoche was born in Namche Bazaar in the Khumbu Valley – Mt. Everest region – Nepal Himalayas. As a child, he insisted that he still had a house and belongings in Tengboche. In a test, Rinpoche chose the items that belonged to the deceased head lama of the monastery and he also knew people from his former circle. Tengboche Rinpoche is therefore a recognized “Tulku” (reincarnation). Rinpoche spent 20 years studying Buddhist philosophy in Tibet and in 1956 he took over the office of head lama of Tengboche. He is responsible for the ceremonies, the daily running of the monastery and the training and education of its monks.
Tengboche Rinpoche begins the early hours of the day with wishes and meditation. After that, he is open to everyone and a constant flow of people, lamas, sherpas and tourists come to his door. He names children, performs death ceremonies, blesses marriages and homes. He knows the art of Sowa Rigpa transmission, the Buddhist science of healing. Throughout the day he carries out wishes for the benefit of beings, helps others and for many he is the last refuge. Rinpoche spends the evening again with long hours of meditation.
Rinpoche is responsible for all aspects of the Sherpas and promotes active environmental protection. He treats everyone with the same respect. The former king of Nepal, high government officials and beggars seek his advice. His life is a constant dedication to others.
Our Herbal Teas
LUNG TEA (Wind tea)
Lung tea (wind tea) is made according to the traditional scriptures in accordance with the Buddha transmission of medicine. The special blend of arura, sandalwood and other medicinal herbs helps the body to find its natural balance. It has a mild, pleasant taste.
Effect: Has a calming effect and is recommended for stress, sleep disorders, inner restlessness, restlessness, constant thinking. Balances body and mind.
Rhododendron tea
Rhododendron tea clears the stomach and supports digestion. It helps with disorders of “lung” (energy), which manifests itself, among other things, through general tiredness. The tea lowers fever and supports with climate change, and with numbness of the limbs, sore throat and dryness. If you are healthy, this tea helps to keep the 5 elements in balance and supports physical and mental well-being.
Preparation: Steep one tea bag in 1 liter of boiled water for 5 minutes and leave to infuse. The bag can be used a 2nd time.
To enhance the effect of the medicinal herbs, you can also add one tea bag to ¼ liter of water can be boiled for 2 minutes and drink.
Package contents: 12 tea bags of 1g each.
The Rhododendron anthopogon shrub, which grows up to one meter high grows at an altitude of 4,000 meters above sea level. The pale yellow flowers bloom from late May to mid-June. Due to its auspicious, aromatic scent, the rhododendron plant is often called the “holy shrub” by Sherpas and Tibetans. called. The leaves of this shrub are collected by the mountain dwellers to make incense. According to Buddhist tradition, the flowers of the rhododendron tree were created from the tears of Bodhisattva “Loving Eyes” and symbolize the concentrated compassion of all Buddhas.
7 Jewel Tea
The 7 Jewels Tea (Norbu dun Thang) is produced according to the traditional writings of of the Medicine Buddha. The medicinal plants are picked in the Himalayan region near Mount Everest/Solukhumbu in Nepal.
Effect: In addition to strengthening the immune system, this tart tea tea balances body and mind.
Preparation: Steep one tea bag in 1 liter of boiled water for 5 minutes. infuse. The bag can be used a 2nd time. If you are feeling under the weather or at the start of an impending flu, you can also one tea bag can also be boiled in ¼ liter of water for 10 minutes and drink.
Package contents: 12 tea bags of 1g each
The 7 Jewels tea contains three types of myrobalan: Arura, Barura, and Kyurura.
Myrobalan (tib. Arura)
Myrobalan is a botanically very extensive group of different Himalayan tree fruits. The approximately fist-sized fruit of a special myrobalan species, which Medicine Buddha holds in his hand, is called in Tibetan arura. Together with the two other myrobalan species Barura and Kyurura, they form the famous “three fruits”, an important, digestive basic substance in Tibetan medicine.
